Read e-book online Covenantal Rights PDF

By David Novak

ISBN-10: 0691026807

ISBN-13: 9780691026800

ISBN-10: 1400812828

ISBN-13: 9781400812820

Covenantal Rights is a groundbreaking paintings of political thought: a accomplished, philosophically refined try and convey insights from the Jewish political culture into present political and felony debates approximately rights and to carry rights discourse extra absolutely into Jewish inspiration. David Novak pursues those goals by way of proposing a idea of rights based at the covenant among God and the Jewish humans as that covenant is constituted via Scripture and the rabbinic culture. In doing so, he provides a strong problem to winning liberal and conservative positions on rights and tasks and opens a brand new bankruptcy in modern Jewish political considering.

For Novak, ''covenantal rights'' are rooted in God's basic rights as writer of the universe and because the elector of a selected group whose individuals relate to this God as their sovereign. the next rights of people and groups circulate from God's covenantal delivers, which functionality as irrevocable entitlements. This provides a pointy distinction to the liberal culture, during which rights circulate in particular from participants. It additionally demanding situations the conservative concept that tasks can take priority over rights, in view that Novak argues that there are not any covenantal tasks that aren't sponsored through correlative rights. Novak explains rigorously and obviously how this conception of covenantal rights matches into Jewish culture and applies to the relationships between God, the covenanted group, and participants. This paintings is a profound and provocative contribution to modern spiritual and political conception.

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Accordingly, it is not that God is good or the Good,85 but rather that “it is good to give thanks to the Lord” (Psalms 92:2). , Deut. 1:14. , II Kings 25:28. , 137ff. 79 See Aristotle, Nicomachean Ethics, 1103a10. , 1096a10ff. where Aristotle differs with Plato over whether there is one overall form, the Good. But, nevertheless, he does see “good” (t’agathon) as naming entities (to onti) like God (ho theos) and intelligence (ho nous) as well as functioning as a qualifier (1096a25). , 1098b30ff.

72. 72 See A. R. ; also, Feinberg, Rights, Justice, and the Bounds of Liberty, 155. 73 See Martin Buber, “Guilt and Guilt Feelings,” trans. M. Friedman, in The Knowledge of Man, ed. M. Friedman (New York: Harper and Row, 1965), 121ff. 74 See Novak, Jewish Social Ethics, 14ff. 2; also, R. Joseph Bekhor Shor, Commentary on the Torah: Gen. , what gives pleasure because of its own complete order. , I Kings 8:18. ” That is, it functions well by facilitating the natural claims of persons for family life and the community for its own continuity.

Greenberg (Chicago: University of Chicago, 1960), 266; D. J. : Transaction Books, 1995), 295ff. 138 See S. , rev. ; Z. W. Falk, Erkhei Mishpat ve-Yahadut (Jerusalem: Meisharim, 1980), 40f. 136 INTRODUCTION 31 Union would have been a democracy. In both societies, the governing powers surely had the support of the vast majority of the citizens. Instead, democracy combines majority rule with the protection of minority rights, especially the rights of the smallest minority possible, the individual human person, even when these rights are in conflict with the interests of the majority society as a whole.

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Covenantal Rights by David Novak


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