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By I. Kiguradze, et al.,

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1 28/248) and SBFB, vol. 6, p. 32. (;9 See Dh, p . 30, vs. 200; l R . Carter and M. Palihawadana, 1 987, p . 2 5 5 ; Irving Babbitt, 1 936, p. 3 2 ; Narada Thera, 1 954, p. 56; F. Max MUlier, 2000, p. 24. 34 UP. And the text of the following story in UP is so corrupt that except for a few key words it cannot be read. In BN only the first two verses noted here are indicated. a Sutta. Before the first two verses, however. its word-for-word rendition indicates incompletely still another added verse.

1 8. Tena kammavipiikena idha pacchimake bhave vadhattharrt marrt Devadatto abhimiire payojayi. 19. l. 20. iigirT gaja Giribbaje puravare darulJo mam upiigaml. 21 . 1. pattiko, satthako) asirrz sattiyii purisartl hanirrt lena kammavipiikena niraye paccasirrt bhusmrz. 27 22. KammwlO (v. I. ) sakalam mama pade chavim pakopesi na h i kammam panassati (v. I. , Ap S: vinassati). 23. l somanassakam. 24. Tena kammavtpiikena slsadukkham ahu mama Sakkesu hailrlamiinesu yadii hani Vir}Ui;labho. 25. l piivacane siivake paribhiisayim yavam khiidatha bhui'ijatha ma ca bhunjatha siiliyo.

After seven days the abuse ceased. Sec DPPN, vol. 2, pp. 596-97. BN refers to the abuse as having lasted a filII six days. UP, though, reads here that the abuse lasted seven days. The story as related by DPPN is related differently in the Sinhalese accotmt ahove. Also, Pkp does not mention the incident. It refers instead to the 500 monks, who were Brahmans who reviled a holy man named lsigana, or a holy man named Bmma perhaps, at the Buddha's instigation in a previous l i fe, as ha\�ng been sl31ldered by Sundan"ka in this life .

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