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221 In Brauron and Mounichia there were Arkteia for young girls. Both of the sanctuaries also had a dining facility, because the girls would have stayed in the sanctuary some time before ‘playing the bear’. The found statues of young children are a conformation for the Arkteia too. Halai yielded neither a dining facility nor statues of little boys and girls, which places doubt on the possible Arkteia and the foreign origin of Artemis Tauropolos. A main point of interest by a close examination of these cults has been the myths and especially the myth or legend of Euripides, the Iphigeneia in Tauris.

News Letter from Greece’, American Journal of Archaeology 57 4 (1953) p. 281-286. , ‘News Letter from Greece’, American Journal of Archaeology 61 3 (1957) p. 281-285. , ‘News Letter from Greece’, American Journal of Archaeology 63 3 (1959) p. 279-283. , ‘News Letter from Greece’, American Journal of Archaeology 64 3 (1960) p. 265-271. , ‘News Letter from Greece’, American Journal of Archaeology 67 3 (1963) p. 279-283. , ‘News Letter from Greece’, American Journal of Archaeology 69 4 (1965) p.

110-120. , ‘Acting the She-Bear for Artemis’, Arethusa 22 (1989) p. 111-133. , ‘The temple-legends of the Arkteia’, RheinMus 118 (1975) p. 265-284. , ‘Treis naoi tes Artémidos Aulidías, Tauropolóu kai Brauronias’, in U. ), Neue Forschungen in griechischen Heiligtümern. Internationales Symposion in Olympia vom 10. bis 12. Oktober 1974, anlässlich der hundertjahrfreier der Abteilung Athen und der deutschen Ausgrabungen in Olympia (Tübingen 1976). , ‘Almost Dying, Dying Twice: Ritual and Audience in Euripides’ Iphigeneia in Tauris’, Illinois Classical Studies 24-25 (1999-2000) p.

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Artemis in Attica by Ruth Léger

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