By Peter Hadreas
Utilizing phenomenology to discover the implicit common sense in own love, sexual love, and hatred, Peter Hadreas presents new insights into the individuality of the cherished and provides clean reasons for a few of the worst outbreaks of violence and hatred nowa days. the themes mentioned comprise the price and subjectivity of non-public love, nudity and the temporality of sexual love, the relationship among own, sexual love, and the incest taboo, the advance of group-focused hatred from person centred hatred, and prejudicial discrimination. The paintings encompasses research of philosophers and writers from precedent days via to the current day and examines such episodes because the Oklahoma urban Federal development bombing and the Columbine highschool bloodbath.
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Additional resources for A Phenomenology of Love and Hate (Ashgate New Critical Thinking in Philosophy)
Husserl, Ideas, Second Book, p. 11. ] Husserl, Zur Phänomenologie der Intersubjektivität, Dritter Teil, Husserliana XV, p. 407. 34 A Phenomenology of Love and Hate 82 sensual feelings’ and values whose source is personal love. 86 But how is this surrendering aspect of love and affective consciousness so different that it instills a source of value that involves ‘high’ joys that are not ‘hedonic’? In fact we ﬁnd a solution if we return to personal love as a lens that opens onto the uniqueness of the other person as based in a history of Nachverstehen.
The accompaniment of great happiness in personal love, concomitantly with the pains and sorrows, frustrations and irritations that may arise in the course of the love, attests to the twoleveled status of personal love. , p. , p. 406. See note 53 above. , p. 406: ‘... , p. 406: ‘... 69. 87 Max Scheler, The Nature of Sympathy (Hamden, CN, 1970), p. 148. Personal Love 35 in a world that is separate from our ordinary world of objects and consciousness intentions. This is not to suggest a transcendent world of Platonic essences, or an Augustinian duality of two cities, one mundane and one divine.
Nothing less than one’s self as a conscious willing ego, which phenomenology knows as the ‘intentional subject’. In fact the establishing of the identity of the other person through the Nachverstehen of lovers requires, from the beginning, such a surrender. , p. 220. , p. 221. 97 Ludwig Wittgenstein, Philosophical Investigations (New York, 1953), p. 178e. ’ Blaise Pascal, Pensées (Paris, 1976), #670, p. 243. 99 Husserl, Zur Phänomenologie der Intersubjektivität, Dritter Teil, Husserliana XV, p.
A Phenomenology of Love and Hate (Ashgate New Critical Thinking in Philosophy) by Peter Hadreas