A Palimpsest: Rhetoric, Ideology, Stylistics, and Language - download pdf or read online

By Ehud Ben Zvi

ISBN-10: 1607245841

ISBN-13: 9781607245841

This quantity includes revised models of papers awarded on the 2006, 2007, and 2008 conferences of the ecu organization of religious study as a part of the actions of a examine Programme dedicated to the research of “Israel and the creation and Reception of Authoritative Books within the Persian and Hellenistic Periods,” and a few extra contributions. the fundamental query that the amount explores in the course of the assorted methods and questions raised by way of the authors is what do we study by means of having a look into the issues of biblical Hebrew linguistics, rhetoric, sort, and beliefs concerning the manufacturers and readers of those books. What do they educate us approximately those literati’s international of data and mind's eye, in regards to the matters that they had in brain and the ways that they got here to accommodate them via authoritative literature? The inclusion of views drawn from linguistics during this dialog is very worthy, considering they can be absent from this kind of dialog. hence, the ebook comprises essays on such matters as even if linguistic theories can remedy literary-critical difficulties, on what's “late biblical Hebrew,” on parallelism and noun teams in biblical poetry, and the communicative that means of a few linguistic offerings. There are stories on features of language, variety, rhetoric, or ideology within the books of Genesis (in specific ancestor ideology), Samuel, Jeremiah, Nahum, Esther, Ezra (1-6), and Nehemiah, in addition to at the reconceptualization of YHWH Sebaot as YHWH Elohim. Philippe Guillaume, Jean-Daniel Macchi, Robert Rezetko, Dalit Rom-Shiloni, Francesca Stavrakopoulou, Ian younger and the 3 editors contributed essays to this quantity.

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Extra info for A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel

Example text

First, the covenant formula: ‫והייתם לי לעם ואנכי‬ ‫ אהיה לכם לאלהים‬sets the goal for the future reinstitution of the covenant relationship (30:22; 30:25; 31:1; 31:31–34). But second, the ongoing (present) existence of Israel/Judah as God’s people is guaranteed through the analogy established between the universal covenant, which ensures cosmic order, and the covenants God had established with His people, His Davidic king, and the levitical priests (31:35–37; 33:14–22). 67 (3) The prophecies give a special importance to publicizing God’s name among the nations (33:9).

It establishes the reference to the Remnant; and once in a judgment prophecy it refers to total destruction within the land (15:4; following Deut 28:25). 22 Cf. Jer 29:17–19, where quite a similar list of curses occurs, but which makes elaborate reference to the people’s sin of disobedience against the words of God delivered by His prophets. 23 See above, pp. 14–16. For division as a strategy of exclusiveness, see Donald L. Horowitz, “Ethnic Identity,” N. Glazer and D. P. : Harvard University Press, 1975), 111–40.

18 This transformation is, however, mentioned as a reaction 17 ‫ שארית ירושלים‬is a hapax, otherwise this community is called ‫שארית‬ ‫( יהודה‬see above). 18 Verses 5–6 transform the Jeremian phraseology of judgment into one of consolation, directed to this community of Exiles. The hapax phrases, ‫ לטובה הכיר את‬. . (v 5), and ‫ לטובה‬. . ‫( שם עינו על‬v 6, together with 32:42; 39:9) suggest a transformation in God’s attitude towards this community of Exiles, and cf. the otherwise judgmental contexts in which the antonyms ‫ לרעה ולא לטובה‬occur (21:10; 39:16; 44:27; and 14:11).

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A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel by Ehud Ben Zvi

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